Notre-Dame: From searing emotion to the future rebirth of a World Heritage Site

April 15, 2019, 7:34 p.m.: Notre-Dame de Paris in flames. Leighton Kille, CC BY

Such monuments encourage us to identify with them emotionally.

Notre-Dame: From searing emotion to the future rebirth of a World Heritage Site

Courtesy of Anne Gombault, Kedge Business School

On the night of April 15, 2019, in Paris, the emotions were raw.

“Notre Dame is burning, the whole of France is crying, the whole world is crying,” said Archbishop Michel Aupetit of Paris. “It’s terrible, frightening, painful, a tragedy, a nightmare.”

“This place leaves no one untouched. When you enter this cathedral, it inhabits you,” said Anne Hidalgo, the Mayor of Paris, in front of the burning monument.

“We will rebuild,” said the Rector of Notre Dame, “we will rebuild.”

In the light of the day, the extent of the destruction was stunning. The cathedral’s 93-metre spire had collapsed, two-thirds of the roof was destroyed and parts of the interior were grievously damaged. But thanks to the efforts of 500 firefighters, the structure of the cathedral itself was “saved and preserved in its entirety”, according to Jean-Claude Gallet, commander of the Paris Fire Brigade. Two towers with their immense bells still stand and many of the cathedral’s priceless treasures survived.

At about 7:20 p.m. on April 15, 2019, smoke from the burning cathedral obscured the sun. Jennifer Gallé, CC BY

Immense emotion

Of all the historic monuments on earth, Notre-Dame de Paris is one of the “superstars”: its unique history, exceptional architecture and renowned artefacts attract millions of visitors to Paris. Indeed, the cathedral can be described as an intangible strategic resource with few global equivalents.

Notre-Dame de Paris is first and foremost an exceptional place of Christian and Catholic worship, dating back nearly 1,000 years. It’s a jewel of Gothic art with countless treasures, including radiant stained-glass windows, the crown of thorns and tunic of Saint Louis, and the choir organ. It is collectively classified as a Unesco World Heritage Site.

As the “eldest daughter of the church” in France, Notre Dame is a national and cultural symbol, and has witnessed a large part of the country’s history: all its kings have stepped inside, and Napoleon crowned himself emperor there. Here the funerals of Charles de Gaulle, Georges Pompidou and François Mitterrand took place…

The Coronation of Napoleon, by Jacques-Louis David, 1808. Louvre Museum. Wikipedia

Millions of people who’ve never been to Paris have breathed the air inside the cathedral by reading Victor Hugo’s famous novel. While commonly known in English as The Hunchback of Notre-Dame, the original title is Notre-Dame de Paris, putting the cathedral front and centre in title and the narrative. Hugo delivered a romantic vision of the cathedral, as well as passage that describes a fire that took place only in readers’ imaginations:

“All eyes were raised to the top of the church. They beheld there an extraordinary sight. On the crest of the highest gallery, higher than the central rose window, there was a great flame rising between the two towers with whirlwinds of sparks, a vast, disordered, and furious flame.”

The spire of Notre-Dame de Paris in flames. Guillaume Levrier, CC BY

As a direct consequence of Notre Dame’s history, architecture and art, of its place in culture and literature, the cathedral is the leading monument in Europe, with approximately 14 million visitors in 2018. It is one of France’s “primary assets”, the “cathedral of cathedrals”, a must – the actual word is used in French.

World Heritage Sites arouse emotions and emotions reveal shared values. Such emotions were on the faces of all those gathered in front of Notre Dame, the countless messages from heads of state, the flood of heartfelt sentiments on social networks – Notre Dame’s place in the collective imagination and worldwide influence is undeniable.

Speaking in front of the still-burning cathedral at 11:30 pm, French president Emmanuel Macron stated:

“Notre-Dame de Paris is our place, it is our history, our literature, our imagination, the place where we have lived all our great moments […]. It is in so many books and paintings […] Even for those who have never been there, this is our story.”

Such monuments encourage us to identify with them emotionally. They’re keystones to national identity, and can even further international relations. The agonised reaction to the fire at the cathedral mixes sentimentalism, nostalgia and nationalism in a way that is deeply linked to the past, as related by historian David Lowenthal in his study The Past is a Foreign Country.

Creative reconstruction

Continuing his speech in front of the cathedral, President Macron was unequivocal:

“We have built this cathedral and over the centuries we have made it grow and improved it. So I say to you solemnly this evening: we will rebuild this cathedral, all of us together […]. We will rebuild Notre Dame.”

Into the evening of April 15 and through the next day, an exceptional effort began to take form: The French president launched a national donation effort, Unesco pledged its support and mayors of towns large and small throughout France stood up as one. The wealthy Arnault and Pinault families have promised to donate a total of 300 million euros to the future restoration, and thousands of individuals have pledged their support.

Before the path to cathedral’s rebirth can be mapped out, we need a serious assessment of how the tragic destruction of such a priceless monument was even possible. It was undergoing renovation at the time of the fire broke out, and this raises questions about the requirements for work on historic monuments, and also the level of resources allocated. Art historians such as Alexandre Gady and Didier Rykner have stated that the fire could and should have been avoided. They state that even if Notre Dame is “repaired”, we have already in a sense “lost it”.

It is near certain that the cathedral cannot be rebuilt exactly as it was before. The fire started deep within the roof, which was under repair at the time. The oak frame dates from the 13th century, and according to experts, reproducing it would require a forest of 1,300 oak trees. One alternative is to use innovative techniques, as architect Henri Deneux did when he rebuilt the cathedral of Reims after it was nearly destroyed during the First World War.

The cathedral of Reims in 1914. Wikipedia, anonymous.

Monuments in general and religious monuments in particular are fragile. Against all odds, Notre Dame survived periods of immense turbulence in French history, and was touched by neither bombardments nor significant fires, a constant threat prior to the 1752 invention of the lightning rod. Until April 15, it had come to us remarkably preserved, and millions of visitors paid tribute every year. Yet the risk of the unimaginable still remained.

“It’s in our nature to mourn when we see history lost – but it’s also in our nature to rebuild for tomorrow, as strong as we can,” former US president Barack Obama said the night of the fire. Notre-Dame de Paris is the heart of the city and of France, and an inspiration for the world. We are all cathedral builders, in a moment of sacred union in a secular society.

Before the fire, during, and after. Leighton Kille, CC BY

Translation from the original French by Leighton Kille.

Anne Gombault, Professeur de management, directrice du centre de recherche Industries créatives Culture, Kedge Business School

This article is republished from The Conversation under a Creative Commons license. Read the original article.

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